Here are this week’s pictures with more detailed explanations below:
3., 4. The winter killed an apple tree on the electric company’s land and they let Billy take it. He will make some nice turned bowls and carved spoons. Apple wood tends to crack as it dries, so Billy is taking extra precautions to slow down the drying process to minimize cracking. He couldn’t resist roughing out a spoon. This spoon will have to dry for some time before it is ready to be finished.
17.,18.,19. The experiment has convinced me that something poison is in the peat I bought last year. The results are compelling, however in order to prove that it is poison in the peat, not peat in general that stunts the growth I’m growing some seeds in peat that I bought this year. The plants (wheat) have just emerged and this year’s peat is already ahead.
20. We’re planning on selling our surplus products such as veggies, flowers and seedlings at a stand on our farm. I’m in the process of making signs for the highway to let people know that we’re here.
Below is an article sent to me by Ishan Prabhu that really has me thinking:
YOU ARE NOT THIS MIND
We are devotees. We know the philosophy. And we readily repeat it. “You are not this body. You are not this mind.” But one who really understands that “I am not this mind.”, that person is on a liberated platform. On a liberated platform, and qualified to engage in devotional service.
When we say, “qualified to engage in devotional service”, one can say, “Well, I have been doing that for years.” Devotional service. There are so many kinds of devotional service. Building a temple room, cooking for the Deities, distributing the books, keeping accounts, cleaning the temple, polishing the brass, maintaining the vehicles…… there are so many ways. And then of course we have shravanam kirtanam, smaranam vsihnu.
But why did Srila Prabhupada sometimes talk about practicing Krishna consciousness on the mental platform, or about the show bottle? Why did he talk about the rubber –stamp process? What do these things have in common? What they have in common is that they all officially look like devotional service, but the one thing that is missing in all of them is love. It is not that this kind of service is not progressive. Of course it is. But ultimately, Krishna wants our love. Krishna wants our love in the present moment, moment to moment. And when we come to that point, even if only for a moment, it is in that moment that we will sense Krishna’s loving reciprocation. That is a moment of realization. In that moment we have transcended the mental platform.
na shocati na kankshati
samah sarveshu bhuteshu
mad-bhaktim labhate param (Bg 18/54)
brahma-bhutah – being one with the Absolute; prasanna-atma – fully joyful; he never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me.
Krishna consciousness actually begins on the liberated platform. But Krishna consciousness is so nice because in Krishna consciousness, the means and the goal are one and the same. One can be Krishna conscious in a second. Krishna consciousness is simply a matter of understanding and accepting. Krishna consciousness is simple for the simple. These are the words of Srila Prabhupada as he presents the teachings of Lord Caitanya and the disciplic succession.
Krishna tells us in Bhagavad-gita that we should abandon the fruitive demeanor. Don’t be concerned about success or failure, gain and loss, victory and defeat. Why? Because these are all symptoms of a self-centered orientation. The self-centered orientation and the devotional orientation are mutually exclusive. Therefore if we want to love Krishna, we have to abandon our self-centered orientation.
But how to do this? Let’s consider the qualities that Krishna mentions in the brahma-bhuta shloka. It is not that these qualities cause the attainment of pure devotional service. Rather, they are symptomatic. It is simple for the simple. And one can do it in a second. In all of the other branches of yoga, the means and the goal are different. But the aesthetic beauty of Krishna consciousness is that now the means and the goal are one and the same. Therefore one can become Krishna conscious in one second.
So what is the quality of bhakti-yoga that distinguishes it from all other forms of yoga? It is love. It is bhakti. To live in love is a choice. Hankering and lamentation are symptoms of the modes of passion and ignorance. But love leaves hankering and lamentation behind. Just sit with the feeling of love for a a moment and notice that hankering and lamentation evaporate. This alone is a profound realization. Therefore in the beginning, bhakti-yoga is about tuning the heart.
Just as one has to tune a stringed instrument, so we have to tune our hearts. We have to tune our hearts and cultivate the ability to live on the love platform. Let us have the wondrous experience that love is self-satisfied. And therefore in one second our hankering and lamentation depart, and our love can flow to Krishna. Our devotion to Krishna is pure, because we are asking neither for relief nor for favors. And in that moment we can sense Krishna’s reciprocation. We can understand that “Krishna loves me.” One can do this today. Or one can wait for 50 years, or 50 births.
We may not be on the platform of raganuga bhakti, but we are experiencing our connection with Krishna. We are connecting with Krishna with love. Bhakti yoga. We are off the mental platform. We will think to ourselves, “Oh, this is so nice.” And we will want more. Srila Prabhupada once said that to me. He did a pantomime of a drug addict shooting up, and he said, “Krishna consciousness is like this.” That was in 1968. Some things take time. The thing about Krishna consciousness is that it’s too simple for most people. They cannot accept that it can be so simple. Srila Prabhupada would say, “Simple for the simple.”
This doesn’t mean that one won’t be forgetful. It doesn’t mean that we won’t become fruitive or frustrated, or impatient, or despondent. But the difference is that having tasted the beauty and simplicity of Krishna consciousness, we have something solid to return to. And every time we tune our hearts and focus our love on Krishna we progressively understand that this is a consistent experience. Krishna consciousness is not just a wonderful philosophy. It actually works. Krishna is just waiting for us to love Him, and immediately He reciprocates with us. It is that simple.
Then gradually we learn to carry this way of being into the arena of our daily activities. And our activities turn into devotional service. Our hankering and lamentation depart. And we realize that “I am not this mind.”